Moral Maze

Ed Sheeran says he tries to keep politics off the stage. But politics gate-crashed his stadium tour anyway -- when the American rapper Macklemore was removed as a support act for delivering a pro-Palestinian speech. Now Sir Bob Geldof, the man behind Live Aid, says Ed Sheeran's preferred silence isn't political. Fame, he says, is a currency, and artists get to choose how to spend it Is he right? Can any artist, whether a musician, a writer, or a painter, stay out of politics? Or is silence itself a kind of political statement too? This week’s Moral Maze: Can we separate pop from politics? Presenter: William Crawley Panel: Andrew Copson, Ash Sarkar, Ella Whelan, Giles Fraser Witnesses: Tom Phelan, Daniel Rachel, Angela McRobbie, Nick Asbury Producer: Catherine Murray Editor: Chloe Walker

Live debate examining the moral issues behind one of the week's news stories. #moralmaze

Reform's Robert Jenrick has described Britain’s welfare system as “suicidal empathy.” It’s also the title of a recent book by the Canadian marketing Professor Gad Saad, who argues that a misdirected sense of empathy can lead to favouring certain people over others – for example, the criminal over the victim. The idea has gained an admirer in Elon Musk who said that "the fundamental weakness of Western civilization is empathy". The claim is that unconditional compassion is not a strength but a soft spot to be exploited, clouding our moral judgements. Critics argue that empathy is the moral foundation of care for the most vulnerable in society and righteous anger against injustice. They see the language of “toxic” or “parasitic” empathy as laying the groundwork for inhuman treatment. Rousseau saw pity as the most natural of human virtues – an instinct which makes us not simply walk on by when we see someone suffering. Removing empathy, in other words, makes us both less human and less humane. Whether in the…

America’s Vice-President, J. D. Vance, has been talking about the end of the world, saying he “wouldn’t be shocked” if the Anti-Christ was walking amongst us. Most people are living incomparably better lives than generations ago - and history is full of warnings of apocalypse - so how should we respond to warnings of catastrophe and end times? Do such warnings encourage moral behaviour? Do they spur people to take action on important issues - or can they lead to despair and paralysis. Do thoughts of an end give life more meaning? Should we take threats to the way we live as a warning to look after our loved ones - or is it an opportunity to think more widely and work out how to strengthen our community ties. Which end of the political spectrum is more likely to resort to the language of doom-laden prophecy, and to what end? What does this increasingly apocalyptic view of the world tell us about the world we live in, the problems we face, and the society we’ve become? Witnesses: Leigh Price, Elizabeth…

A record one in seven people in England were prescribed antidepressants in the last year, according to NHS figures. More than nine million patients now take the drugs, and while they may be essential in many cases, the prevalence of mental ill-health – stress, anxiety, burnout – is a moral issue as well as a medical one. Why are more people, including under-18s, presenting to their GP with these conditions, and what should we do about it? Many clinicians believe anti-depressants serve an important function, including in milder cases, particularly where access to talking therapies is limited. This, they say, is both a practical and compassionate response to suffering, and a respect for patient autonomy. However, there is disagreement among psychiatrists, some of whom argue that everyday stress is being patholigised. They see drugs as morally hazardous in certain cases, since they alter mental sates, blunt emotions and create dependence on the drugs themselves, reducing people’s long-term capacity to cope.…

AI data centres are expanding across the UK and around the world. Tech giants and governments see them as essential infrastructure for future prosperity; the engines of economic growth, scientific innovation, improved healthcare and national security. Advocates believe they will bring about the next technological leap forward for humanity. But there are always trade-offs. Critics point to the immediate environmental costs; the demand for electricity, water and land. They question whether the promised rewards justify the sacrifices, particularly for local populations who face the disruption of new developments while the economic benefits go elsewhere. Are we, as a society, being swept along by an AI 'arms race' we didn’t consent to? Are we right to put faith in tech billionaires who prophesy a future of progress and human flourishing, or are we simply enabling more consumption? (Every video of Elon Musk as Austin Powers drinks around 4 litres of water). And even if AI promises to solve climate change and…

Michael Buerk chairs a special debate from the Hay Festival examining the morality of networks. The release of the Epstein files has been a reminder that power often flows not just through formal institutions, but through webs of connection: political friendships, old school ties, and professional circles. There's been focused attention on how influential networks operate, and how access, opportunity and protection can follow. Critics say such cases expose a world where success depends less on merit than on who you know. But networks are not confined to the wealthy or the powerful. From journalism and politics to business, academia and religion, informal relationships shape how institutions actually work. People rely on contacts for jobs, introductions and advice. Trust is built through familiarity. Sociologists call this “social capital”, the networks of relationships that allow communities and organisations to function. Anthropologists go further: humans are a networked species, whose survival has long…

In 1776, Thomas Jefferson wrote that all men are created equal, endowed with unalienable rights... life, liberty and the pursuit of happiness. During his lifetime Jefferson owned more than 620 slaves. As America marks 250 years since the Declaration, that contradiction is impossible to look past: a document of universal liberty, written by men who denied it to the women in their households, the people they enslaved, and the nations whose land they were settling. One reading says this was hypocrisy - that "all men" never meant all men, that the rhetoric of equality was cover for the interests of rich, white, Anglo-Saxon Protestants, and that the centuries of struggle since have been a slow correction of a lie dressed up as a promise. Another reading says something genuinely radical was set loose that day - a principle larger than its authors, one that would eventually demand Abolition, Enfranchisement and the end of Segregation, precisely because the words of the Declaration meant more than the men who put…

If Andy Burnham has a four-word philosophy, it is 'the politics of place', a phrase he uses often. Burnham argues that politics must concentrate on meeting local needs, on the devolution of power and on 'levelling up' the places that have been doing badly. While he was winning in Makerfield, the Scottish Conservatives were winning in Aberdeen South, on a promise to revive the North Sea oil and gas industry. That too was the politics of place. Burnham’s philosophical opponents say that 'the politics of place' is wrong-headed. What really matters is the destiny of the United Kingdom as a whole. Localism, they argue, undermines national cohesion and elevates nimbyism. It rewards failure and punishes success. The Americans call it pork-barrel politics. The battle between localists and UK nationalists engages all politicians. Plaid Cymru and the Scottish National Party are by definition on one side of the line; the DUP in Northern Ireland is on the other. At Westminster, MPs go cross-eyed trying to watch over…

In his first encyclical, Magnifica Humanitas, Pope Leo XIV warned that artificial intelligence threatens the dignity of the human person. Human exceptionalism - the belief that we are special, both within the animal kingdom and in the eyes of God - rests on a single distinction. We don't just think. We know that we're thinking. We have moral agency. Our religions tell us we have souls. That distinction is now under threat from two directions simultaneously. Firstly, we have discovered that the creatures we share this planet with are vastly more capable than we thought. Animals we considered simple-minded - octopuses, bees, parrots, elephants - can plan, learn, teach and use tools. Some display altruism, grief, loyalty and shame. Secondly, artificial intelligence and biotechnology are acquiring the characteristics we thought were uniquely ours. AI is developing personality, intentionality and self-awareness at a speed that has no historical precedent. The quantum computer, which Richard Feynman imagined less…

The 2026 World Cup is the biggest in the tournament's history, with 48 teams playing 104 matches across three countries: The United States, Mexico and Canada. For many, this summer's competition reveals that the game has drifted irreversibly from its working-class roots. Ticket prices are prohibitive for ordinary fans. FIFA's governance has been dogged by corruption scandals. Money and power have thoroughly colonised its institutions. And human rights groups warn this tournament will be a “bonanza of sportswashing”, consciously deployed by a US administration conducting mass deportations of migrants, many of them Latin American, as soft-power cover. But others argue that markets set prices and fans made their choice. Commercialisation is the price of the game's global reach and football's globalisation has been a democratic force. Free-to-air coverage means the World Cup remains genuinely universal. For supporters of nations qualifying for the first time in decades, this is pure, uncomplicated joy. Some…

A Labour leadership challenge would mean Britain could have a seventh prime minister in a decade. Each change of leadership promises renewal, but each delivers fresh disappointment. Meanwhile the problems compound: crumbling infrastructure, polluted waterways, a cost-of-living crisis, a planet warming faster than our policy responses. Why can't a mature democracy fix things it can clearly see are broken? In the late 1960s, Stanford psychologist Walter Mischel devised a deceptively simple test of human nature. A child is left alone with a single marshmallow and a choice: eat it now, or wait fifteen minutes and receive two. It measures willpower, impulse control, and the capacity to sacrifice immediate satisfaction for a better long-term outcome. Mischel's follow-up studies found that children who waited tended to grow into healthier, better-educated, more emotionally stable adults. But subsequent researchers identified a crucial caveat: children from unstable backgrounds, used to broken promises, were…

Universities across the country are cutting back on humanities courses – philosophy, history, modern languages – subjects long seen as central to a well-rounded education. The reason is familiar: falling student numbers, financial pressure, and a growing insistence that degrees must demonstrate clear economic value. If a course doesn’t lead to a well-paid job, why should anyone fund it? That points to a deeper divide about what education is for. Is it an intrinsic good: valuable in itself, shaping critical thinking, moral judgment, and an understanding of the world? Or is it an extrinsic one: a means to an end, justified by the jobs it produces and the growth it delivers? For centuries, from Socrates onwards, education has been tied to human flourishing – to forming citizens, not just workers. But today, the language has shifted. Students are consumers. Universities compete. Courses are judged by salary. And the tensions don’t stop there. If education is a public good, why does access remain so uneven,…

Today, humanity reaches towards the Moon once more. The first crewed lunar mission in more than 50 years. But as NASA’s Artemis 2 lifts off, some troubling moral questions follow in its wake. Are the billions of pounds being spent a visionary investment in our future, or a luxury we can't afford while poverty, disease, and a climate crisis demand urgent action here on Earth? Who benefits from space exploration? The wealthy nations that lead it or all of humanity? Is there really a moral imperative to explore the possibility of how to live on other planets? And ... as we venture outwards, do we risk repeating the mistakes of colonial expansion? That's our Moral Maze tonight ... the ethics of human space flight WITNESSES: Dr Simeon Barber, Lunar Scientist at Open University; Dr Stuart Parkinson, Executive Director of Scientists for Global Responsibility; Dr Tony Milligan, Philosopher in Space Ethics; Mary-Jane Rubenstein, Professor of Religion and Science in Society at Wesleyan University PANELLISTS: Carmody…

The Church of England marks a historic moment: the installation of its first female Archbishop of Canterbury. A symbol, many would say, of progress in an institution often accused of resisting it. And yet, even as she takes office, around 600 churches reportedly refuse to recognise the authority of ordained women. For them, this is not prejudice but principle. An adherence to theological conviction. It comes amid fresh scrutiny about the Church’s place in national life - from Prince William signalling a more modern, personal relationship with it, to the Green Party reopening the question of disestablishment. The Church of England is not just a religious body. As the established church, it is entwined with the state. Its bishops sit in Parliament. Its role extends, at least in theory, to the whole nation. It claims to be “a church for everyone.” And yet it operates with exemptions from equality law, particularly in its approach to women’s leadership and same-sex relationships. Defenders argue that religious…

Rising oil prices triggered by war have renewed fears of an economic shock. Governments are already under pressure to step in: to cap prices, cushion bills and shield households from the consequences. Yet crises were once understood differently. During earlier shocks, citizens were often told to tighten their belts, to accept rationing, higher prices and shared sacrifice. But memories of past hardship can also be misleading. There is sometimes a tendency to romanticise earlier generations’ stoicism. Today the assumption seems different: if living standards fall, the government must intervene. The idea of sacrifice raises difficult questions. Who exactly is the “we” being asked to shoulder the burden? A rise in energy costs may be uncomfortable for some but devastating for those already living precariously. Hardship is rarely shared equally. If sacrifice is demanded, how should it be distributed? There is also a deeper question about what we mean by sacrifice at all. The word is often used simply to mean…

Relations between Britain and the United States have rarely been described as simple, but they have long been called special. Yet in recent days that relationship has come under strain, after a sharp exchange between Donald Trump and Keir Starmer over the latest international crisis and Britain’s response to it. For more than eighty years the United Kingdom has defined its place in the world partly through its alliance with the United States. But moments like this raise uncomfortable questions about how Britain should act amid a shifting global order. Some argue that foreign policy must ultimately be guided by national interest. In an uncertain world, they say, Britain cannot afford to jeopardise its most important alliance. Presidents come and go, but the strategic relationship between the two countries endures. In that view, the moral case is one of engagement, diplomacy, influence and the long-term security and prosperity of British citizens. Others believe that alliances cannot come at the expense of…

Conflict has deepened in the Middle East since the United States and Israel launched a coordinated wave of air and missile strikes across Iran, targeting military facilities, nuclear sites and the country’s leadership. Supporters argue the attacks were necessary. Iran’s missile programme, its support for armed proxies across the region and its long-running nuclear ambitions have convinced some Western leaders that waiting would only make a future conflict far more dangerous. In that view, striking first may be grim, but it is sometimes the least bad option. Others frame the issue in terms of human rights. Iran’s government has long been accused of brutal repression at home, imprisoning dissidents, violently suppressing protests and enforcing strict controls over women’s lives. To some, confronting such a regime is not simply a matter of strategic calculation but of moral responsibility. But critics see something more troubling: the deliberate bombing of a sovereign state without international authorisation…

What is truth? In a special edition of The Moral Maze, we discuss perhaps the most significant question in all of human thought. It sits at the foundation of how we understand reality, and how we communicate and behave towards one another. The obvious answer is that the strongest possible way to arrive at the truth in a shifting world of AI and authoritarian control is through a commitment to empirical data and provable facts. However, this can only ever get us so far because truth is always told from somewhere. Even objective facts can be curated from one perspective. Stories about ourselves and the world have been necessary, alongside partial data, to keep the social order and to prevent us from being overwhelmed. The historian uses limited sources to tell a story about our past. Language constrains how we articulate who we are, what we do and how we think and feel. Where science falters in expanding the horizons of truth, artists and theologians step in with their own insights that truth can be discovered…

Tommy Robinson's carol concert claimed to be "putting Christ back into Christmas". Church of England Bishops quickly pointed out that Christ never went away and warned about Christmas becoming another proxy in the culture wars. Many of Robinson's supporters are turning to Christianity. Some have openly stated that the Christian faith is a cultural ballast, representing British freedoms and values, and a defence against a perceived threat posed by Islam and immigrants. For others, Christianity and Christmas is being appropriated in the most un-Christian way, the Holy Family were persecuted refugees, and a central message of Jesus was one of radical hospitality for the stranger. This year, Christmas comes at the time of a wider debate about so-called "civilizational erasure" in Europe, following the publication of America's National Security Strategy. It boldly states that, within a few decades, NATO members will be "majority non-European", encourages the resistance - and praises the influence - of "patriotic"…

As Australia begins its pioneering social media ban for under-16s, governments around the world will be watching closely. The move, which represents a significant challenge to Big Tech's dominance, aims to protect children from online harms like cyberbullying, grooming, exposure to violent/misogynistic content, as well as anxiety and depression linked to excessive screen time and addictive platform designs. Should other countries, including the UK, follow suit? Evidence suggests social media ‘doom scrolling’ changes our brainwave activity, affecting attention spans (children are reading less than in the past), altering reward pathways with dopamine ‘hits’, and influencing emotional regulation and social processing (combined with a decline in outdoor play). Critics argue a blanket social media ban treats all under-16s as a homogeneous risk group, denying them moral agency, rather than distinguishing between responsible and problematic use. Others fear a loss of mainstream online community spaces could lead to…

The jury trial has been around for almost 1,000 years. Magna Carta, in 1215, enshrined the principle that “No free man shall be... imprisoned… except by the lawful judgement of his peers.” That could be about to change, under the proposal by the Justice Secretary, David Lammy, to restrict jury trials to the most serious cases. The aim is to deal with an unprecedented backlog in the courts. Britain, thus far, has been in the minority: most countries around the world rely on judges – not juries – to evaluate the evidence, assess guilt, and deliver justice. Those in favour of juries see them as a moral institution, putting justice in the hands of randomly-selected ordinary people, rather than those of the state or a legal elite, and so reducing the chance of a biased or blinkered verdict. Opponents argue that juries can be obstacles to justice, not immune to prejudiced decisions, and lacking the expertise to weigh up the evidence in complex cases. While some see the jury system as a redundant relic of the past,…

The Dutch historian Rutger Bregman, whose BBC Reith Lectures start this week, is calling for a moral revolution to change our societies for the better, charting how small groups of committed people – abolitionists, suffragettes, and temperance activists – have brought about positive social change. Politics, Bregman argues, is in trouble in an age of apathy and backsliding democracy: “The moral rot runs deep across elite institutions of every stripe”, he says, “if the right is defined by its shameless corruption, then liberals answer with a paralyzing cowardice”. So where might our moral salvation come? What are the deep values that underpin our contrasting political worldviews – left and right – and which should we look to prioritise now? Does any part of the political spectrum have the greatest claim to morality? Chair: Michael Buerk Panel: Matthew Taylor, James Orr, Mona Siddiqui and Tim Stanley. Witnesses: Tim Montgomerie, Eleanor Penny, Joanna Williams, Paul Mason Producer: Dan Tierney.

The Channel 4 documentary, ‘Hitler's DNA: Blueprint of a Dictator’ has carried out a controversial genetic analysis of the Nazi leader. The test shows "very high" scores - in the top 1% - for a predisposition to autism, schizophrenia and bipolar disorder. This not a diagnosis, however, and there have been concerns about whether such speculation stigmatises these conditions. While we shouldn’t seek to explain a person’s moral character and actions simply through genetics, there are many other aspects of our lives we can’t control, and which can nevertheless influence our behaviour and the judgements of others. These, include our upbringing and the circumstances we happen to be placed in (war, oppression, abuse) as well as the outcome of our actions (e.g. whether someone happens get away drink-driving, or not). If this is all a question of moral luck, how much should it be taken into consideration in our judgments of others? And where does that leave human agency, responsibility and culpability? One view is…

This year’s John Lewis Christmas advert puts an emotional focus on a father-son relationship. It shows a dad and his teenage boy struggling to put their feelings into words. It points to what many observe as a wider crisis in fatherhood. Numerous studies suggest that an involved father significantly improves a child's life chances. However, in the UK, a teenager is more likely to own a mobile phone than live with their dad, according to a 2025 report from the Centre for Social Justice. The reasons are complex. Traditionalists cite changing gender roles leading to conflicting societal expectations on men and a confusion of male identity. Progressives suggest the pressure on dads to be strong for their family, both financially and emotionally, makes it difficult for them to demonstrate vulnerability, and that leads to guilt, stress and burnout. Youth workers report how the lack of a male role model at home can make space for other damaging influences - in the real world and online, in gangs and in the…

Later this month, millions of demonstrators are due to take to the streets across the USA for a second time, under the banner “No Kings”. Organisers say, “America has no kings, and the power belongs to the people”. They are mobilizing to protest against what they see as democratic backsliding during Trump’s second presidency. Faith in democracy has been shaking all over the world. Recent Pew research suggests that, since 2017, public dissatisfaction with democracy far outweighs satisfaction across 12 high-income countries, including the UK, France and Germany. There are different interpretations of what’s causing this, and how to fix it. Some observers think that Trump’s more controversial policies – from DOGE to attacks on elite institutions to the dismantling of DEI programmes – could have been inspired by the ideas of Curtis Yarvin, a computer engineer turned political theorist. He's known for founding an anti-democracy philosophical movement called ‘The Dark Enlightenment’, dismissing America's…

Prime Minister Kier Starmer has described the UK’s formal recognition of a Palestinian state as a “moral duty”, saying the change in policy would, "revive the hope of peace and a two-state solution". The rising number of UN members following suit this week, marks a turning point in their approach to Israel since it began its war against Hamas in Gaza, following the October 7th atrocities. In that time, tens of thousands have been killed and more than one million displaced by Israel's military offensive. Why is Palestinian statehood recognition a ‘moral duty’ now, as opposed to decades ago? Does it put pressure on Israel to push for a ceasefire or does it reward terrorism? Does it represent moral leadership or gesture politics and hypocrisy? The Israeli prime minister Benjamin Netanyahu said that he had long opposed a Palestinian state because it would constitute “an existential danger to Israel”. Meanwhile, over a century of colonial legacies, wars, and failed diplomatic endeavours has led to scepticism that…

Graphic details of Charlie Kirk’s death have been almost unavoidable on social media in recent days. Similarly, shocking footage of an unprovoked knife attack on 23-year-old Iryna Zarutska on a train in Charlotte, North Carolina last month, has been widely circulated. Add to that the videos coming out of Gaza, Ukraine or Sudan. Seeing such images changes us. We can’t unsee them. They shock us, anger us, frighten us, stir our empathy, shift our moral compass. Do we have a moral duty to watch real-life violence order to gain a deeper understanding of a situation? For example, would George Floyd’s death have had the same imaginative power if it hadn’t been filmed? Or is the truth-seeking instinct sometimes misplaced, driven by morbid curiosity and voyeurism, risking desensitisation, compassion fatigue or, conversely, chronic anxiety and stress? Do such stark images give us a moral anchor in a storm of spin and misinformation, or are we in danger of missing important context and using the intimately personal…

The party conference season kicked off with claims and counter claims about the viability of Nigel Farage’s proposals for government. One issue that unites Reform and Kemi Badenoch’s Conservatives is scrapping the 2050 net zero target, echoing US President Donald Trump's pledge to "drill, baby, drill" and embark on new oil and gas exploration. This is a turbulent time in international politics. The prospect of achieving a global consensus on climate action seems a forlorn hope. What’s more, critics of the UK net zero target argue that the costs will cause a decline in living standards for little overall benefit. Forget economic arguments: what is the moral thing to do in the face of a warming planet, rising sea levels, more extreme weather, food and water insecurity, and human displacement? Readers of Immanuel Kant might be tempted to invoke his ‘categorical imperative’, a moral rule that says you should act in a way that you would want to apply to everyone, regardless of your personal desires or the…

One story has been dominating the news for several weeks: immigration. Whether it’s debates about how to stop the small boats, protests outside asylum hotels, speeches pledging mass deportations or balaclavad ‘patriots’ painting red crosses on roundabouts, there’s been no shortage of reporting and impassioned opinions on the subject. It is no doubt an important issue for many people, but is it as big as our perception of it? ‘Media’ comes from the Latin word medius, meaning "middle". It is a form of communication which mediates between our perception of the world and reality. Print and broadcast media are governed by codes of practice which prohibit the distortion of truth through the publication of inaccurate or misleading information. But are there more subtle ways in which the media can influence public opinion, creating a feedback loop of ‘newsworthiness’? Defenders of print journalism contend that it takes its news priorities and agenda from real public concern and real events of objective importance.…

The decision of OnlyFans and Instagram to ban the porn star Bonnie Blue, who engaged in sequential sex with more than a thousand men in 12 hours, indicates the strength of the backlash of disapproval to the stunt. The reaction of many people has been what the psychologist Jonathan Haidt calls 'moral bafflement', the idea that most of us instinctively condemn some behaviours without being able to say why they are wrong. Western morality says, “don’t hurt other people”, but Bonnie Blue arguably hurt nobody. This was understood to be safe sex between consenting adults (although the psychological or social impact is harder to determine). Others might form their judgments based on values within sacred texts, but religion is no longer the moral and cultural force it once was. How much attention should we pay to our knee-jerk sense of right and wrong when judging the actions of other people? Evolutionary psychologists describe how the emotion of disgust was a survival mechanism against the spread of disease. Thus,…

The Bank of England has been accused of being the 'Bank of Wokeness' after proposing to cut historical figures from banknotes. Images of Winston Churchill, Jane Austen and Alan Turing could be replaced by images of themes such as nature, innovation, or key events in history. It raises the possibility of British birds, bridges, or bangers and mash featuring on the next series of £5, £10, £20 and £50 notes and would take us down the route favoured by the Euro which feature many an imaginary structure or window. But what do we lose when we potentially erase these historical figures from a place in our pocket? Are they problematic figures who are essentially divisive? Or are we discarding important figures who achieved greatness and still embody moral values? Is the concept of heroism one we need to reject altogether or do stories of human endeavour still represent the best way to promote culture and identity? PANEL: Anne McElvoy, Ash Sarkar, Matthew Taylor, Tim Stanley WITNESSES: Paul Lay, Historian Maddy Fry,…

Are we at risk of becoming “an island of strangers”? The Prime Minister, backtracking on many fronts, has apologised for the phrase - he says he hadn’t read it properly before he said it – but he’s backed a grand-sounding Independent Commission that’s now at work to fix a society it says is a “tinderbox of division”. Is it? Social attitude surveys suggest we’re one of the most tolerant countries on earth. What do we mean by social cohesion? Is it something wider than community cohesion? What about the class divisions? Is it important for us all to mix with each or a natural human instinct to cleave to those who are like you? Is social cohesion a moral good in itself? And is ‘getting on with each other’ something that can be achieved by government fiat? PANELLISTS: INAYA FOLARIN-IMAN, LORD JONATHAN SUMPTION, PROF MONA SIDDIQUI, SONIA SODHA WITNESSES: MATTHEW SYED, Journalist SIMON LEVINE from ODI, a global affairs think tank JULIE SIDDIQI, Community relations consultant RAVI GURUMURTHY, CEO of NESTA, the UK…

ID cards are back on the political agenda, digital this time, being pushed by an influential group of Labour MPs, and – surveys suggest – public opinion, which is increasingly worried about illegal immigration and benefit fraud. Time was, when privacy was a free-born Briton’s birthright and a policeman asking for your papers anathema, the mark of foreign dictatorships. We live in a different world now where even your household gadgets are capable of gathering information on you. Is privacy out of date, or a moral good that’s the basis of freedom? Can we no longer tell the state – or Big Tech – to mind their own business, and does it matter? WITNESSES: Kirsty Innes, Director of Technology at Labour Together Rebecca Vincent, Interim director of Big Brother Watch Dr Hazem Zohny, University of Oxford Tiffany Jenkins, Cultural Historian PANELLISTS: Rev Dr Giles Fraser Anne McElvoy Lord Jonathan Sumption Matthew Taylor Chaired by Michael Buerk Producer: Catherine Murray Assistant Producer: Peter Everett Editor:…

The National Health Service is at a crossroads. Systemic pressures are lengthening hospital waiting times. Resources are finite. That’s why the government is coming up with a 10 year plan to make the NHS ‘fit for purpose’. But what is the ethical purpose of the NHS? The ethical ambition has always been that everyone, regardless of their background, should have equal access to healthcare. It’s seen as a moral triumph of civilization and political suicide to meddle with it. But when we look at the statistics about the effectiveness of care alongside other comparative countries – the cancer survival rates, premature deaths from cardiovascular disease, and the disparities of life-expectancy according to UK postcode – is it time to question this foundational principle? This is not simply a matter of which funding model works best. It is fundamentally ethical. For example, rather than focussing on equality of access to healthcare, should the goal instead be the equality of health outcomes across society? In other…

Self-defence, as a justification for war, is much more difficult to argue if you strike the first blow. The Israelis say their devastating pre-emptive strike on Iran is a special, truly existential, case. A regime, long committed to their destruction was, according to Israel, within weeks of developing nuclear weapons, just one of which could effectively wipe out their state and most of its citizens. How far does that justify the abandonment of diplomacy, the targeting of leaders, the collateral damage and death? And, by the way, why is it ok for some countries to have The Bomb- and not others? Witnesses: Sir Richard Dalton, Jake Wallis Simons, Prof Mary Kaldor, Prof Ali Ansari Panellists: Carmody Grey, Giles Fraser, Inaya Folarin-Iman , Mona Siddiqui Presenter: Michael Buerk Producer: Catherine Murray Assistant Producer: Peter Everett Editor: Tim Pemberton

There’s been a fair amount of focus on the concept of pronatalism recently and debate over whether it is left or right wing for governments to introduce policies that encourage women to have more babies. Others argue that the matter is too big to be consumed by the culture wars. This week, the United Nations Population Fund issued its strongest statement yet on fertility decline, warning that hundreds of millions of people are not able to have the number of children they want, citing the prohibitive cost of parenthood and the lack of a suitable partner as some of the reasons affecting birth rates across the world. For a country in the developed world to increase or maintain its population, it needs a birth rate of 2.1 children per woman on average. Last year in the UK, it fell to 1.4. Like many developed nations, women are having fewer babies, which poses economic problems as countries face the impact of both aging and declining populations, and a smaller workforce in relation to the number of pensioners.…

Almost the first thing the newly chosen Pope Leo XIV did was to warn of the dangers of Artificial intelligence, of technological advance outstripping human wisdom. AI promises unapparelled efficiency, streamlined lives, complex problems solved in milliseconds. But will it make humans redundant literally and metaphorically? Will it hijack creativity? Will it imprison us in our prejudices? Will it destroy the concept of objective truth? AI: Promise or Peril? was recorded at The Hay Literary Festival Witnesses: Dr Kaitlyn Regehr, author of Smartphone Nation: Why We're All Addicted to Our Screens and What You and Your Family Can Do About It Marcus Du Sautoy, author, mathematician and Simonyi Professor for the Public Understanding of Science at the University of Oxford, Dorian Lynskey Sir Nigel Shadbolt, longterm researcher of AI, Professor in Computer Science at Oxford University and government advisor. Panellists: Anne McElvoy James Orr Mona Siddiqui Matthew Taylor Presenter: Michael Buerk Producers: Catherine…

President Trump has imposed tariffs on all America’s trade; China has hit back; other nations, including our own, are working out how to cope with what Sir Keir Starmer has called a “new world” governed by “deals and alliances” rather than rules. In this crisis, we have turned to the economists, who argue about percentages. But shouldn't we be asking – what is the moral thing to do? Trump’s ‘MAGA’ project always said it wanted tariff barriers to revive US industry and rebalance world trade; the American voters chose that strong medicine; now they – and the rest of the world – must swallow it. The first question is not whether it will work; time will tell. The first question is: given the consequences for the whole world, does Trump have a moral right to exercise that mandate? The second question is the one that confronts Britain, and all the other nations that have been reliant (perhaps too reliant) on trade and co-operation with America. It is not about numbers but about morality. The three most influential…

Last year was a record-breaking year for poetry sales. In the age of smartphone ‘doom scrolling’, that might seem surprising. But the boom is in part due to social media. The bestseller is the Scottish poet Donna Ashworth, who has been described as "a cheerleader of Instapoetry". Her verse is short, direct and shared online. She has both brought poetry to a new audience and prompted a backlash. According to the cultural commentator James Marriott, “The sales of such books say as much about a public appetite for poetry as the sales of “Live Laugh Love” signs do.” But if poetry is, according to Robert Frost, “when an emotion has found its thought, and the thought has found words”, then who is to say what “counts” as poetry or any other form of art? Meanwhile, Arts Council England, it is claimed, has lost the confidence of the classical music world. ACE has been criticised for its “Let’s Create” strategy, which aims to ensure access to the arts for all. John Gilhooly, the artistic director of Wigmore Hall, says…

The Netflix drama ‘Adolescence’ has prompted a national conversation about a ‘crisis of masculinity’. In a society where gender roles are changing, progressive attitudes are in tension with traditional ideas about male behaviour. Studies suggest Gen Z men and women are more divided than those of any other generation on questions about feminism, gender roles and women’s rights. Meanwhile, teachers highlight the alarming prevalence of misogyny in schools, influencers can be influential than parents, and social media algorithms amplify misogynistic content to teens. This is happening at the same time as rising rates of depression, anxiety, and a higher likelihood of suicide among young men. Traditional ideas about ‘manliness’ - strength, dominance, independence, and emotional stoicism - are seen in many contexts as inappropriate and harmful – both to men and women. While the feminist movement and women’s advances in education and the workplace, for example, are a mark of social progress, some believe they have…

Proposed new guidance from the Sentencing Council for England and Wales – which is due to come into effect in April – would make the ethnicity, faith or personal circumstances of an offender a bigger factor when deciding whether to jail them. The independent body is responsible for issuing guidelines “to promote greater transparency and consistency in sentencing”. Official figures show that offenders from ethnic minorities consistently get longer sentences than white inmates for indictable offences. Supporters of the guidance see it as an important correction of implicit bias within the justice system, leading to the most effective balance of punishment and rehabilitation for the individual. But critics – including the Justice Secretary – are concerned it will create "two-tier justice". As Shabana Mahmood put it: "As someone who is from an ethnic minority background myself, I do not stand for any differential treatment before the law, for anyone of any kind". How much should judges consider an offender’s…

Sir Keir Starmer has called the current benefits system unsustainable, indefensible and unfair, and said it was discouraging people from working while producing a "spiralling bill". The Justice Secretary Shabana Mahmood has said there is a “moral case” to cut the welfare budget ahead of the Chancellor’s Spring Statement. Spending on sickness benefits, including a rise in mental health disability claims since the pandemic, is forecast to increase to around £100bn before the next general election. Ministers have complained that people are incentivised to be out of work, encouraging some to "game the system". Poverty charities have expressed deep concerns about what they see as the disproportionate impact of any cuts on the poorest and most vulnerable. Debates around welfare spending can never escape the language of morality, in often moralising terms. Phrases like ‘benefits scroungers’ are emotive and can encourage knee-jerk judgment. To paraphrase words ascribed to both Thomas Jefferson and Ghandi: the…

Ukrainian President Volodymyr Zelensky has expressed his "gratitude" for US military support. It comes after the heated exchange in the Oval Office, where President Trump and Vice-President Vance told Zelensky he was not thankful enough. Cicero referred to gratitude as "the parent of all virtues", but like all virtues, it plays a complex role in our moral life. Ancient philosophers like the stoics and modern positive psychologists agree that recognising what we have rather than longing for what we don’t have can reduce anxiety and foster happiness. Expressing gratitude, they say, helps to build trust and deepens bonds between people, creating a sense of community and reciprocity. In difficult times, gratitude can provide perspective, allowing individuals to focus on what matters rather than being overwhelmed by hardship. Gratitude sceptics, however, think that a perpetual state of thankfulness might not be that good for us. An over-emphasis on gratitude, they suggest, can make people passive and discourage…

Three years on from the invasion of Ukraine, President Trump has called President Zelensky a 'dictator', leaving many to conclude that the US has sided with Russia. We have entered a new phase of an already unstable global order. Keir Starmer meets Donald Trump this week. How should Britain respond? Emphasise friendship in the hope of gaining influence in Washington or stand up to Trump in the knowledge that it will damage relations? On Ukraine, there are those who argue it’s clear cut: Putin is the dictator, Zelensky is a war hero, and sometimes we have to fight for our values no matter the sacrificial cost. But Trump’s supporters believe ending the war is the moral priority, and if peace comes at the cost of land, that’s a deal worth doing. But History tells us that realpolitik only gets us so far. Bluntly, Trump’s detractors don’t see him as a rational actor on the world stage, pointing to his plan for Gaza. Domestically, they say, he’s behaving like an authoritarian dictator. To his followers, Trump is…

Here are the instructions for your office Christmas party, issued by the Public and Commercial Services Union: “Sexual harassment and inappropriate behaviour are just as unacceptable at social events as they are in the workplace. This includes unwelcome comments, gestures or physical actions. Alcohol is not a defence for such conduct and employers are obligated to address these issues seriously.” This could be considered an example of Moral Managerialism - a philosophy of enforcing, by rules and regulations, behaviour that once was left to the individual’s sense of decency. Since human beings are fallible, is this a welcome institutional safety net or an attack on an individual’s agency to do the right thing? Philosophically, can – and should – we try to make people better behaved? There’s one approach we haven’t tried, but it’s exciting some scientists. It’s called ‘moral bio-enhancement’ – basically a drug that can make you good, a do-as-you-would-be-done-by pill, a statin for the soul. If all you have to…

In every species, including homo sapiens, the family is nature’s way of passing inequality down the generations. The family gives us our genetic make-up and a large proportion of our training, education, socialisation and cultural attitudes. It may bequeath to us wealth or poverty. None of this is fair. Should we get cross about silver spoons and livid about nepotism? We don’t seem to. Inheritance tax is deeply unpopular (not just with farmers). And it's not merely money that tilts the scales when a child is born. There's the where and when of it, there's parental character and competence, there are genetic pluses and minuses. How should we, as a society, address the unfairness that results from inherited advantage? And how can we know whether it’s made a difference? Everyone claims to want equality of opportunity. Some of us want to measure our success by equality of outcome; the rest of us say ‘dream on.’ Should we aim to eradicate or compensate for inherited inequality? Should we try to correct for the…

After decades of despotism, Syria is facing an uncertain but cautiously hopeful future - though many are sceptical about the sort of government that will replace the dynastic Assad regime. While Syria has endured 13 years of civil war, another shock has been the unravelling of South Korea, formerly a beacon of stability, with the president's short-lived attempt to declare martial law. And then there is Donald Trump looking to pardon the US Capitol rioters, who wanted to overthrow the government on January 6th 2021. Even in liberal democracies, it seems, power is above the law. So much for the moral superiority of democracy? What does all this say about us? Surveys suggest democracy doesn't matter as much to younger generations. Strongman authoritarians abound and are admired across Europe and beyond. Meanwhile in the UK, the gap between the share of votes won in the 2024 general election and the share of Parliamentary seats is the largest on record. Is democracy still the best, most efficient and most moral…

The allegations about Gregg Wallace’s behaviour on set have been described as being part of a "toxic environment". Once primarily used in the domain of plants, arrows and chemicals, “toxic” - which is defined as “poisonous” – only relatively recently started being applied to workplaces and people: parents, siblings, neighbours, exes and co-workers. Those who have experienced a toxic work culture or colleague might describe a deterioration in their personal and professional well-being – the causes of which may be difficult to define – or prove – on their own. While sexual harassment, racism, and bullying should be clearly understood, a toxic environment may involve more subtle things at play: a lack of trust, favouritism, unrealistic expectations or an atmosphere of negativity. But what are we to make of a concept which hinges on how an aggrieved person feels rather than the defined behaviour of the perpetrator? Is it an important redress for those who have for too long suffered in silence – or an…

The debate around assisted dying exposes fundamental questions about our attitudes to death. We will all die. Nothing is more certain. But it’s not something most of us really think about, apart from superficially. We can often think of death as something that happens to other people. There’s a paradox – we are more distanced from death than our ancestors, yet we are exposed to it every day in the news and value it as a key component of art and entertainment. We can have a morbid fascination with death but a fear of confronting our own mortality. While, fear, anxiety and avoidance are deeply human responses, are they good for us both psychologically and morally? Those advocating a “death positive” approach see honest conversations about death and dying as the cornerstone of a healthy society. In theory, thinking about your death should put your life into perspective and direct your actions towards things that are good for you and others. But is that necessarily the case? Should death ever be seen as anything…